English Translation of References
Documents
Sāzmān-e AsnādvaKetābxāne-ye Melli-ye Irān (Sākmā) (National Library and Archives Organization of Iran):
4-280-99; 99-280-5; 99-280-14; 99-280-33; 99-280-107; 99-280-457.
Āršiv-e mardomi (Folk archive); (Fatemeh Sadr Mirhosseini); Image of document numbers 1 & 2.
Āršiv-e mardomi (Folk archive); (Afzal Al-Sadat Al Taha Makki); Image of document number 3.[Persian]
Dafter-e Sabt-e Moqufāt-e Eyālat-e Kermān (Damāk) (Endowment Registration Office of Kerman Province): Kept at: Bonyād-e Irān-šenāsi-ye Šo’be-ye Kermān (Ketābxāne-ye Markaz-e Kermān-šenāsi) (Iranology Foundation).[Persian]
Books
Abdollahi, Mohammad. (1387/2008). “Zanāndar ‘arse-ye ‘omumi: ‘Avāmel, mavāne’ varāhbord-hā-ye mošārekat-e madani-ye zanān-e Irāni” (Women in the public sphere: Factors, barriers and strategies for civil participation of Iranian women). Tehran: Jāme’e-šenāsān.[Persian]
Ahmadnia, Shirin. (1394/2015). “Zanān, salāmatvamohit-e zist-e šahri” (Women, health and the urban environment). Tehran: Markaz-e Motāle’ātvaBarnāme-rizi-ye Šahr-e Tehrān (Tehran Urban Research and Planning Center).[Persian]
Alikhani, Azam. (1395/2016). “Dāneš-nāme-ye ‘āmiyāne-ye āb-e kavir-e Kouhbanān” (Kuhbonan (Iran): Social life and customs). Kermān: Farhang-e ‘Āmmeh.[Persian]
BastaniParizi, Mohammad Ebrahim. (1392/2013). “Xātun-e haft-qal’e” (La matroneassiegee a sept forteresses) [The matron besieged by seven fortresses] (7th ed.). Tehran: ‘Elm.[Persian]
Bowie, Fiona. (1394/2015). “Moqaddame-ee bar ensān-šenāsi-ye din” (The anthropology of religion: An introduction) (2nd ed.). Translated by Mehrdad Arabestani. Tehran: Afkār.[Persian]
Dehkhoda, Ali- Akbar. (1377/1999). “Loqat-nāme-ye Deh-xodā” (Dehkhoda Dictionary) (Vol. 15) (1st ed.). Tehran: Rowzaneh; Mo’assese-ye ČāpvaEntešārāt-e Dānešgāh-e Tehrān (University of Tehran Press) (UTP). [Persian]
Fakouhi, Naser. (1386/2007). “Tārix-e andiševanazarie-hā-ye ensān-šenāsi” (History of anthropological thought and theories) (5th ed.). Tehran: Ney.[Persian]
Jafari Langaroudi, Mohammad Jafar. (1363/1984). “Terminoloži-ye hoquq” (Terminology of law). Tehran: Bonyād-e Rāstād. [Persian]
Jalaeipour, Hamidreza. (1392/2013). “Nazarie-hā-ye mote’axxer-e jāme’e-šenāsi” (Recent sociological theories) (4th ed.). Tehran: Mo’assese-ye ČāpvaEntešārāt-e Dānešgāh-e Tehrān (University of Tehran Press). [Persian]
Kalantari Khandani, Hossein. (1387/2008). “Seiridarjoqrāfiyā-ye ostān-e Kermān: Bātekye bar masā’el-e tabi’ee (zelzele), ensānivatārixi” (Geography of Kerman province: Focusing on natural (earthquake), human and historical issues). Kermān: Markaz-e Kermān-šenāsi.[Persian]
LabbafKhaniki, Majid. (1385/2006). “Nezām-hā-ye taqsim-e ābdarIrān” (Water distribution systems in Iran). Tehran: Mo’assese-ye Ganjine-ye Melli-ye Āb-e Irān (Iranian Water National Museum).[Persian]
Lambton, Ann Katharine Swynford. (1362/1983). “Mālekvazāre’ darIrān” (Landlord and peasant in Persia: A study of land tenure and land revenue administration) (3rd ed.).Tehran: Entešārāt-e ‘ElmivaFarhangi (ElmiFarhangi Publishing Co.) affiliated with Vezārat-e FarhangvaĀmuzeš-e ‘Ālli. [Persian]
Mill, John Stuart. (1379/2000). “Enqiyād-e zanān” (On liberty with the subjection of woman). Translated by Ala Al-Din Tabatabaei. Tehran: Hermes.[Persian]
Moore, Jerry D. (1391/2012). “Zendegivaandiše-ye bozorgān-e ensān-šenāsi” (Visions of culture: An introduction to anthropological theories and theorists). Translated by Hashem Aghabeigpouri&Jafar Ahmadi. Tehran: Jāme’e-šenāsān.[Persian]
Morin, Edgar. (1393/2014). “Hoviyat-e ensāni” (L'humanite de l'humanite) [Humanity of human beings]. Translated by Amir Nikpey& Faezeh Mohammadi. Tehran: Qaside-sarā.[Persian]
Naderi, Sara. (1393/2014). “Darāmadi bar ravāyat-e zanānehazšahr” (An introduction to the female narrative of the city) (2nd ed.). Tehran: Tisā.[Persian]
Naji Rad, Mohammad Ali. (1382/2003). “Mavāne’-e mošārekat-e zanān” (Barriers to women’s participation). Tehran: Kavir.[Persian]
Nercissians, Emilia. (1390/2011). “Mardom-šenāsi-ye jensiyat” (Anthropology of Gender) (2nd ed.). Tehran: Naqd-e Afkār.[Persian]
Parker, John. (1386/2007). “Sāxt-yābi” (Structuration). Translated by Hossein Ali Ghazian. Tehran: Našr-e Ney.[Persian]
Polak, Jakob Eduard. (1368/1989). “Safar-nāme-ye Polāk” (Persien, das land und seine bewohner; Ethnograpischeschilderungen) [Persia, the land and its inhabitants: Ethnographic descriptions] (2nd ed.). Translated by KeykavousJahandari. Tehran: Šerkat-e Sahāmi-ye Entešārāt-e Xārazmi. [Persian]
RastegarFasaei, Mansour. (1383/2004). “Peikar-gardānidarasātir” (Metamorphosis in myths). Tehran: Pažuhešgāh-e ‘Olum-e EnsānivaMotāle’āt-e Farhangi (Institute for Humanities and Cultural Studies).[Persian]
Ritzer, George. (1374/1995). “Nazarie-ye jāme’e-šenāsidardowrān-e mo’āser” (Contemporary sociological theory) (2nd ed.). Translated by Mohsen Salasi. Tehran: ‘Elmi.[Persian]
Sojudi, Farzan. (1396/2017). “Nešāne-šenāsi-ye Farhangi” (Cultural semiotics) (2nd ed.). Tehran: ‘Elm.[Persian]
“Tārix-e Šāhi-ye Qarā-xatāeeyān-e Kermān” (History of the Qarakhtayi dynasty of Kerman) (2nd ed.). (1390/2011). Edited by Mohammad Ebrahim BastaniParizi. Tehran: ‘Elm.[Persian]
Vaziri, Ahmad Ali Khan. (1376/1997). “Joqrāfiyā-ye Kermān” (Geography of Kerman). Tehran: Anjoman-e ĀsārvaMafāxer-e Farhangi.[Persian]
ZandRazavi, Siamak. (1388/2009). “Jāme’e-šenāsivabohrān-e manābe’-e tabi’ee-ye tajdid-šavandedarIrān” (Sociology and the crisis of renewable natural resources in Iran). Tehran: Qatreh.[Persian]
Articles
Abbasi, Sima; Safari, Mahdi; Asgari, Leila. (1396/2017). “Kārkard-hā-ye osture-šenāxti-ye ābdarIrān-e bāstān” (Mythological functions of the water in ancient Iran). Fasl-nāme-ye Āmuzeš-e Mohit-e ZistvaTowse’e-ye Pāydār(Quarterly Journal of Environmental Education and Sustainable Development), 6(2).[Persian]
Ahmadi, Leila. (1400). “Dong” (One sixth of a property). In“
Dāerat-ol—ma’āref-e Bozorg-e Eslāmi” (The Great Islamic Encyclopaedia). Markaz-e Pažuheš-hā-ye IrānivaEslāmi(Center for Iranian and Islamic Studies). Retrieved, in 10 Azar 1400 / 1 December 2021, from
https://www.cgie.org.ir/fa/article/246670/%D8%AF%D9%86%DA%AF%D8%8C.[Persian]
Alirezanejad, Soheila; &Saraei, Hasan. (1386/2007). “Zan dar ‘arse-ye ‘omumi: Motāle’e-eedarbāre-ye fazā-hā-ye ‘omumidardastres-e zanān-e šahrivataqyirāt-e ān” (Woman in public sphere: A study on the public space available to urban women and its transformations). Nāme-ye ‘Olum-e Ejtemā’ee (Journal of Social Sciences Letter), series 30, pp. 123 – 149.[Persian]
Anaseri, Jaber. (1372/1993). “Ta’ziyeh: Honar-e vaqfi-ye Irānvamirās-e jāvidāniazqalamrov-e āyin o imān” (Ta’zieh: The endowed art of Iran and the eternal heritage of the realm of religion and faith). Vaqf-e Mirās-e Jāvidān, 3, pp. 38 – 41.[Persian]
Askari Khaneghah, Asghar; Sajjadpour, Farzaneh. (1383/2004). “Negareš-e qodsi, andiše-ye qodsi” (Sacred attitude, sacred thought). Motāle’āt-e Farhang – Ertebātāt(Nāme-ye Pažuheš) (Culture-Communication Studies), 17, pp. 99 – 120.[Persian]
EmamiKhoie, Mohammad Taghi; &Taghvaei, Fatemeh. (1392/2013). “Nešāne-hā-ye towse’e-ye farhang-e Irānidarmadrese-ye vaqfi-ye TarkānXātun (Qarā-xatāeeyān-e Kermān)” (The signs of Iranian culture’s development in the endowment school of turkankhatoon (Qarakhitayidsof Kerman)). Moskuyeh, 8(24), pp. 7 – 28.[Persian]
Fasihi, Simin. (1389/2010). “Hoquq-e šahrvandidar ‘arize-hā-ye zanān-e ‘asr-e mašrute: Dowre-ye dovomvasevvom-e Majles-e Šorā-ye Melli-ye Irān” (Citizenship rights in the petitions of women during the constitutional period (the second & third parliament)). Tārix-e Irān (Journal of History of Iran) (IRHJ), 8, pp. 147 – 165.[Persian]
Hewson, M. (2010). “Agency”. In: (Albert James Mils, Gabrielle Durepos, & Elden Wiebe, Eds.), Encyclopedia of case study research. Volumes I and II, pp, 13-16. Thosand Oaks, CA: SAGE Publications.
Kaeeni, Mohammadreza. (1391/2012). “Pišinehvakārkard-e vaqfdareslāmvatārixvatamaddon-e eslāmi” (Background and function of waqf in Islam and the history of Islamic civilization). VaqfMirās-e Jāvidān, 79 & 80, pp. 67 – 100.[Persian]
Khalili, Mohsen. (1386/2007). “Āsib-šenāsi-ye mošārekat-e zanāndarjāme’e-ye mo’āser-e Irān” (The pathology of women participation in contemporary Iranian society). Zan darTowse’evaSiyāsat (Pažuheš-e Zanān) (Women in Development and Politics), 5(2), pp. 165 – 186.[Persian]
Khorashadi, Sorour; &VahdatiNasab, Hamed. (1392/2013). “Rāz-e jedāl-e Narsehbā Bahram-hāaznegāh-e ensān-šenāsi-ye farhangi” (The mystery of long-lasting quarrel between Narseh and Bahrams: A cultural anthropology perspective). Jāme’e-šenāsi-ye Tārixi (Journal of Historical Sociology), 6(3), pp. 211 – 263.[Persian]
Mohammadi, Seyyed Boyouk. (1392/2013). “Vāhed-e mošāhedehdartahqiqāt-e keifi” (Observation unit in qualitative research). Pažuheš-hā-ye Ensān-šenāsi-ye Irān (Iranian Journal of Anthropological Research) (IJAR), 3(2), pp. 145 – 162.[Persian]
Mostafavi, Mohammad Ali. (1396/2017). “Barresi-ye māhiyat-e towliyatvaanvā’-e ān” (Investigation of trusteeship nature and its types). VaqfMirās-e Jāvidān, 97 & 98, pp. 63 – 82.[Persian]
Rahmani, Jabbar; &Farahzadi, Yasaman. (1394/2015). “Sofre-hā-ye nazridarTehrān: ‘Āmeliyat-e zanānedarjamā’at-e āyini” (Sofrey-e Nazri: Women`s agency in ritual community). Pažuheš-hā-ye Ensān-šenāsi-ye Irān (Iranian Journal of Anthropological Research) (IJAR), 5(2), pp. 183 – 200.[Persian]
Sedighi, Behrouz. (1389/2010). “Teori-ye sāxt-yābi-ye ĀntoniGidenz: Payāmak-hā-ye teorikvaraveš-šenāxtivakārbord-e ‘amali-ye āndarjāme’e-šenāsi” (Anthony Giddens's structuration theory: Theoretical, methodological and practical consequences in sociology). Pažuheš-e Ejtemā’ee (Journal of Social Research), 3(9), pp. 141 – 167.[Persian]
Warner, Jeroen. (2004). “Plugging the GAP Working with Buzan: TheIlisu Dam as a security issue”. Occasional Paper, No 67. SOAS Water Issues Study Group, School of Oriental and African Studies/King’s College London.
Werner, Christoph. (1378/1999). “Zanān-e vāqefdarTehrān-e ‘ahd-e Qājār” (Waqif women in Tehran during the Qajar period). Translated by Nasim Majidi Ghahroudy. VaqfMirās-e Jāvidān, 7(4) (series 28), pp. 115 – 122.[Persian]
Zarinkoub, Rouzbeh. (1380/2001). “Vali’ahdvamas’ale-ye jānešinidar ‘asr-e Sāsāni” (Crown prince and the issue of succession in the Sassanid era). Bāstān-šenāsivaTārix, 14(2), pp. 11 – 15.[Persian]
Dissertation
Ahmadi, Nozhat. (1380/2001). “Nahād-e vaqf, degarguni-hāvakārkard-hā-ye farhangi-mazhabi-ye āndar ‘asr-e Safavi” (The institution of waqf, its changes and cultural-religious functions in the Safavid era). [Doctoral dissertation]. Faculty of History, University of Esfahan.[Persian]
Interview
Mirhosseini, Fatemeh (Custodian of Maryam Beigom Endowment). (1398/2019). Kermān: Daftar-e Mowqufe-ye Maryam Beigom.[Persian]
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