English Translation of References
Books
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Boyce, Mary; Grenet, Frantz. (1991). A history of Zoroastrianism, Vol. 3: Zoroastrianism under Macedonian and Roman Rule. Leiden.
Boyce, Mary; &Grenet, Frantz. (1375/1996). “Tārix-e kiš-e Zartošt: Jeld-e sevvom: Pas azEskandar-e Gojasteh” (A history of Zoroastrianism). Translated by Homayoun Sanatizadeh. Tehran: Tus.[Persian]
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“Diodorus of Siculus”. (1963). (C. B. Welles, trans.). In twelve vols. Cambridge, Massachusetts: Harvard University Press.
Doustkhah, Jalil. (Report & research). (1370/1991). “Avestā: Kohan-tarin-e sorude-hā-ye Irāniyān” (Avesta: The ancient Iranian hymns texts). Tehran: Morvārid.[Persian]
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Gutschmid, Alfred. (1373/1994). “Tārix-e Irānvamamālek-e hamjavār-e ānaz zaman-e Eskandartāenqerāz-e Aškāniyān” (Geschichteirans und seiner nachbar lander) [History of Iran and its neighboring countries]. Translated and annotated by KeykavousJahandari. Tehran: Mo’assese-ye Matbu’āt-e ‘Elmi.[Persian]
Haerinck, Ernie; &Overlaet, Bruno. (2008) “Altar Shrines and fire Altars? Architectural representations on Frataraka Coinage”. Brussels: Ghent University, pp. 207-233.
Herodotus. (1340/1961). “Tavārix” (The histories of Herodot) (vol. 4). Translated by Hadi Hedayati. Tehran: Dānešgāh-e Tehrān (University of Tehran).[Persian]
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Justi, Ferdinand.(1895).IranischesNamenbuch. Marburg: NG Elwert.
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Newell, Edward Theodore. (1938).The coinage of the Eastern Seleucid mints. New York.
Pliny. (1961). Natural history. Vol II. Harvard University Press. William Heinemann.
Plutarch. (1971). Plutarch’s lives.(Bernadotte Perrin, trans.). In eleven vols. Cambridge, Massachusetts: Harvard University press.
Potts, D. T. (2004). The archaeology of Elam, formation and transformation of an ancient Iranian state. London: Cambridge University Press.
Quintus Curtius. (1962). History of Alexander. (John C. Rolfe AND Litt. D, trans.). In two vols. Cambridge, Massachusetts: Harvard University Press.
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Sami, Ali. (1338/1959). “Gozāreš-hā-ye bāstānšenāsi” (Archaeological reports) (vol. 4). Širāz: Čāp-e Musavi.[Persian]
Sami, Ali. (1970). Persepolis (Takht-I-Jamshid). (R. Sharp, trans.). Musavi printing office. Shiraz
Sarfaraz, Ali Akbar; &Avarzamani, Fereydoun. (1391/2012). “Sekke-hā-ye Irān: Az āqāztādowrān-e Zandiyeh” (Iranian coins from the early beginning to Zand dynasty). Tehran: SAMT(Sāzmān-e Motāle’evaTadvin-e Kotob-e ‘Olum-e Ensāni-ye Danešgāh-hā) (The Organization for Researching and Composing University Textbooks in the Islamic Sciences and the Humanities). [Persian]
Schmidt, Erich Friedrich. (1953). “Taxt-e Jamšid, banā-hā, naqš-hā, nebešte-hā” (Persepolis I: Structures, reliefs,inscriptions). Translated by Abdullah Faryar. Tehran: Amir Kabir.[Persian]
Shahbazi, Alireza Shapour. (1390/2011). “Jostāridarbāre-ye yeknamād-e Haxāmaneši (Fravahr, AhurāyāXvarenah?)” (An Achaemenid symbol. I: A Farewell to ‘Fravahr’,‘Ahuramazda’ and ‘Farnah’‘(God given) Fortune’). Translated by Shahram Jalilian. Tehran: Širāzeh.[Persian]
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Tilia, Ann Britt. (1972). “Barresi vamaremmatdarTaxt-e Jamšidvadigaramāken-e bāstāni-ye Fārs” (Studies and restorations at Persepolis and other sites of Fars). Translated by Karamatollah Afsar. Rom: Izme’o.[Persian]
Wiesehöfer, Josef. (1994). Die 'DunklenJahrhunderte' der Persis: UntersuchungenzuGeschichte und Kultur von Fārs in frühhellenistischer Zeit (330–140 v. Chr.). München.
Wiesehofer, Josef. (1388/2009). “Tārix-e PārsazEskandar-e MaqdunitāMehrdvd-e Aškāniyān” (Die dunklenjahrhunderte der Persis: Untersuchungenzugeschichte und kultur von Fars) [The dark centuries of Persis: Studies in the history and culture of Fars]. Translated by Houshang Sadeghi. Tehhran: Farzān.[Persian]
Xenophon. (1350/1971). “Sirat-e Kuroš” (Cyropaedia). Translated by Gholam Ali Vahid Mazandarani. Tehran: Čāpxāne-ye Bānk-e Bāzargāni-ye Irān.[Persian]
Articles
Ackerman. Phyllis. (1916). “Standards, Banners and Badges”. Survey of Persian Art, VI, pp. 276-282.
Altheim, Franz; Stiehl, Ruth. (1970). “GeschichteMittelasiensimAltertum”. Walter de Gruter& Co Berlin, pp. 564-583.
Bayani, Malekzadeh. (1351/1972). “Šāhinnešāne-ye farre-ye Izadi” (Falcon as a symbol of Khvarenah). Barresi-hā-ye Tārixi, Farvardin (April) &Ordibehešt (May) 1351/1972, 38, pp. 11 – 46.[Persian]
Bea, Chul-hyun. (2004). “Aramaic as a lingua franca during the Persian Empire (538-333 B.C.E)”. Journal of Universal language, 5(1), pp. 1-20.
Bivar, A. D. H; &Shaked, Shaul. (1964). “The inscriptions at Shīmbār”. Bulletin of the School of Oriental and African Studies, 27(2), pp. 265-290.
Callieri, Pier Francesco. (1995). “Une borne routière grecque de la région de Persépolis (information), remarques additionnelles de M. Paul Bernard”. In: Comptes-rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 139eannée (1), pp. 65-95.
Callieri, Pier Francesco. (1998). “Proposito di un’iconografiamonetaledeidinasti del Fars post-achemenide”. Ocnus, 6, pp. 25-38.
Callieri, Pier Francesco; &Askari Chaverdi, Alireza. (2013). “Media, Khuzestan, and Fars between the end of the Achaemenids and the rise of the Sasanians”. OHAI, pp. 690-717.
Engels, David. (2013). “A New Frataraka Chronology”. Latomus, 72, pp 28–82.
Gholami. K. (2020).“A new Fratarakachronology and coinage”.Ancient Iranian Numeismatics in Memory of David Sellwood.
Greenfield, J. C. (1390/2011). “Ārāmidaremperāturi-ye Haxāmanši” (Aramaic in the Achaemenian Empire).Translated by Teymour Ghaderi. In “Tārix-e Kambrijdowre-hā-ye MādvaHaxāmaneši” (The Cambridge History of Iran) (vol. 1) (part 2). Tehran: Mahtāb.[Persian]
Hoover, O. D. (2008). “Appendix 5: Overstruck Seleucid Coins” in: A. Haughton; C. Lorber;& O. Hoorer (Eds.) Seleucid coins. A comprehensive catalogue, Part 2:Seleucus IV through Antiochus XIII. 2 vol. New York and Lancaster: American Numismatic Society. pp. 209-230.
Itô, Gicyô. (1976). Gathika XIV-XV. “Syenianfrataraka and Persian pratarak”. New Iranian Elements in Ancient Aramaic in Orient, 12, pp. 47-66.
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LEU BANK AG. (Zurich, 12 Mai 1987). “Antikemunzen; Kelten – Griechen – Literatur”. pp. 85, nn. 499, tavv. 29 + 1 ingrandimenti. ril. ed. buonostato.
Luschey, H. (1972). “Ein kӧniglichesEmbelm”. AMI, 5, pp. 257-260.
Mann. O. (1916). “Kāveh o derafš-e Kāvīānī”. Kāveh, 1(24), pp. 3-5.
Naster, P. (1968). “Faratakara, faratarakaoutrataclara?”. Iran, 8, pp. 74-80.
Nylander, C. (1983). “The standard of the Great king – a problem in the Alexander Mosaic”. Opuscula Romana, 14/2, pp. 19-37.
Potts, D. T. (2007). “Foundation houses, fire altars and the Faratraka and: interpreting the iconography of some post – Achaemenid Persian coins”. Iranica Antiqua, 42, pp. 271-300.
Rezakhani, Khodadad. (1391/2013). “Manba’-šenāsi-ye sekke-hā-ye Pārsdardowre-ye Yunāni-ma’ābi” (The etymology of Persian coins in Hellenistic Period). Ketāb-e Māh-e TārixvaJoqrāfiā, Esfand / March, 178, pp. 29 – 32.[Persian]
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Sarkhosh Curtis, Vesta. (2010). “The Farataraka coins of Persis: Bridging the gap between Achaemenid and Sasanian Persia”. In: (John Curtis and St. John Simpson, Eds). The World of Achaemenid Persia: History, art and society in Iran and the Ancient Near East. London: I. B. Tauris. pp. 379-396.
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Online sources
https://Fa.nody.ir
https//www.numisbids/oriental Greek
www.anthropology and calture.ir